King and ViceroyAt first glance it would appear certain that King David himself is not the King Mashiach who will be [29] "a Nasi for them forever" - because the activity of the King Mashiach will begin before the Redemption, as explained by Rambam, [32] and certainly before the Resurrection of the Dead.The Talmud Yerushalmi, [36] however, makes the following statement concerning the King Mashiach: [The standard commentary entitled Pnei Moshe explains]: "If he is one of those alive, his name will be David; if he is one of the dead, he will be David himself." Likewise, the hymn entitled Ometz Yishacha (which is read on Hoshana Rabbah) [37] includes the following line: "The voice of the herald [i.e., Eliyahu HaNavi] proclaims: 'There has appeared a man, his name is Tzemach, [38] ]it is David himself!'" [39] This may be understood to mean that the soul of King David will be garbed in the King Mashiach. Similarly, the Sages teach that [40] "the first redeemer is also the last redeemer" (even though Moshe Rabbeinu was a Levite whereas Mashiach stems from the tribe of Yehudah), which means that the soul of Moshe Rabbeinu will be garbed in the soul of the King Mashiach. [41] Likkutei Sichos, Parshas Vayigash, 5751 [1990]
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